Bamiyan Valley, Afghanistan

The Buddhas of Bamiyan Valley, Afghanistan

One of the Bamiyan Valley Buddhas prior to its destruction. Image Source:


The Bamiyan Valley is located along the ancient Silk Road in the central highlands of Afghanistan, surrounded by the Hindu Kush mountain range. The entire Bamiyan Valley holds evidence of ancient Buddhist practices, as stated by UNESCO, but the most notable feature of the area is what remains of the ancient Buddha statues. Carved carefully into their own individual niches during the sixth century, the two giant Buddha statues, measuring 55 and 38 meters high, were a symbol of past Buddhist culture.

According to Bergen (2007),  the towering silent sentinels, which had stood over the Bamiyan Valley for over 1,500 years were destroyed deliberately by the Taliban in March 2001 in an act of cultural vandalism. The statues had previously survived numerous conflicts, such as the ravages of Genghis Khan, and withstood the natural elements for centuries until their destruction was ordered by the Taliban as a part of their campaign to destroy all pre-Islamic artifacts that they considered to be an assault on the Islamic religion.

As discussed in an article in the New York Times, Gall (2006), the United Nations designated the ruins of the Buddhas of Bamiyan Valley as an endangered World Heritage Site in 2003, due to their fragile condition and vulnerability to looters and continued cultural vandalism.

A general view of the Bamiyan Valley area. Image Source:


Map of Afghanistan, highlighted area represents the Bamiyan Valley in relation to capitol city of Kabul. Image Source:

One of the Buddhas during the cultural terrorism attack by the Taliban. Image Source:

Endangering Factors


The country of Afghanistan itself has served as a crossroads of cultures for some time, and is reflective of encounters between Islam, Hinduism, Achemenid Persia, Alexandrian Greece, and Buddhism (which is represented in the Bamiyan Valley). UNESCO explains that this unique combination of culture has led to prolonged armed conflict and fanaticism, which has ultimately destroyed a lot of cultural heritage within the country.

The Bamiyan Valley Buddhas are vulnerable to conflict and cultural terrorism/vandalism due to their location and the nature of the conflict in the surrounding areas. The area is technically public property, and the governor of the Bamiyan area has appointed guards to protect the Buddhas and surrounding area from vandalism. The safeguarding of cultural heritage is important because it strengthens the sense of national identity. UNESCO uses this as its strategy to help reestablish links between populations concerned and their cultural history, helping them to develop a sense of common ownership of monuments that represent the cultural identify of different segments of society.

One of the Buddhas, before and after its destruction. Image Source:

Insight into Global Issues

A continued global issue in regards to archaeological sites is CULTURAL TERRORISM. 

According to Cline and Lehr (2014), who wrote an an article for the Antiquities Coalition, the Middle East has been swept by cultural terrorism in the recent years. Terrorists are taking advantage of the political uncertainty and economic hardships these countries are facing, and with each act, cultural heritage is lost. It is difficult to develop a strategy to combat this issue, and simply keeping items in a museum is not good enough. In addition to the destruction of the Bamiyan Valley Buddhas, an Iraq museum was raided during a military battle and seven thousand years of history were lost in the fighting. Cline and Lehr (2014) make a valid point by saying that once these artifacts are removed from their context, we will forever lose the chance to understand the history behind them.

A map of the Middle Eastern countries showing the areas that are threatened / have been harmed by cultural terrorism. Image Source:


Cultural terrorism is driven in part by INSTABILITY AND CONFLICT in the region. 

In an article written by the UiO Department of Archaeology, Conservation and History,  the Middle Eastern region is characterized today by the existence of authoritarian rule, failing social and economic development, and an increasing inequality between rich and poor in many countries. This instability inherently leads to frequent conflict that can cause damages to any vulnerable archaeological sites. This was unfortunately the case for the Bamiyan Valley Buddhas.

But how can archaeology help? 

I believe that archaeologists must work side by side with government officials and other people holding power over an area to set regulations regarding endangered archaeological sites. Archaeologists alone cannot protect cultural heritage – they can simply expose it and demonstrate its significance and value. With that being said, archaeologists need to work with others to protect antiques and areas that are important. According to an article from the Society for American Archaeology, archaeological heritage conservation is complex in that it finds itself immersed in a ‘whirlpool’ of contradictions stemming from the political and social issues it touches. Although conservation in itself is a lot of work and takes a lot of involvement, I believe it should be protected at all costs in that if we lose it, it is gone forever.


Bergen, Peter

2007 Taliban Destroyed Buddhas May Never be Restored. Electronic document., accessed December 4th, 2016

Cline, Eric and Lehr, Deborah

2014 Cultural Terrorism Has Swept the Middle East. Electronic document.            terrorism-has-swept-the-middle-east-the-systematic-destruction-of-artifacts-and-treasures-should-be-of-concern-to-all-of-us,                accessed December 4th, 2016.

Gall, Carlotta

2016 From Ruins of Afghan Buddhas, a History Grows.

Electronic document., accessed December 4th, 2016.

Society for American Archaeology

Chapter 8: Social Issues and the Field of Archaeological Heritage Preservation. Electronic document., accessed December 4th, 2016.

United Nations Educational, Scientific, and Cultural Organization

2003    Cultural Landscape and Archaeological Remains of the Bamiyan Valley. Electronic            document., accessed December 4th, 2016.

UiO: Department of Archaeology, Conservation and History

2013 Research Topic: the Middle East. Electronic document., accessed December 4th, 2016.




9 thoughts on Bamiyan Valley, Afghanistan

  1. This is a good start! Don’t forget to link to your sources and maybe think about including a map of where your site is located!

  2. I really like all the photos you included, and that you discussed the destructive times in history that the Buddhas had survived. It is that the Buddhas were destroyed after surviving warfare by Genghis Khan and 1,500 years of erosion.

  3. Were the terrorist who destroyed the Buddhas ever caught/ convicted? It is unfortunate, yet understandable, that they do not plan to rebuild the Buddhas, but it would be interesting to see if a case was made out of this. I believe the people who value this sight as part of their culture and heritage deserve justice for this crime.

  4. This site is so interesting! I think it’s very cool that these giant ancient carvings existed and it is devastating that they were destroyed. I would be interested to know more about the caves that are also part of the landscape of the valley. Do you know what types of things were in the caves or what they were used for?

  5. The pictures are very cool! The comparison of the Buddha before and after its destruction really shows how cultural heritage can be destroyed. Once a beautiful statue stood there and now it is completely nothing. Seeing the picture of the attack against the statue is eye-opening; it is devastating to think that someone could destroy just a detailed and intricate part of the Buddhist culture. You have included a lot of great information, and I find this site to be quite interesting.

  6. It is amazing to look at the original statues because they are so carefully designed. It’s unfortunate that such an important part of cultural heritage was lost! I really enjoy the pictures you included, especially the one of the landscape with the empty spot of where the Buddha used to be in the background. It gives a sense of large the statues really were. Torn between thinking they should be rebuilt because they were so amazing, and thinking that their destruction is now a part of the cultural heritage and rebuilding them would be ignoring what happened.

  7. I find this site really interesting. I have a question on the vandalism you mentioned in your endangering factors section. Are people living near the areas vandalizing/ previously vandalized the site?

  8. This site really interests me- I actually used it in my essay about Sabloff’s book! Although this site is interesting, it is so sad that these Buddhas were destroyed. They are completely irreplaceable, as is all part of cultural heritage. I hope that those who caused destruction to this site pay for what they did- I cannot even imagine how I would feel if this was a part of my cultural heritage. Do you have any ideas of what kinds of artifacts can be found in the surrounding caves?

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